Nine is Divine

In recent weeks, I have written about Daniel, Cyrus, Esther and more. This morning, my husband flipped my Bible to 2 Chronicles 35 The study notes grabbed my attention. Thank you, Father God.

The Bible is full of moments when God’s voice breaks through in unexpected places—not just through prophets and priests, but through kings, pagans, even enemies. Over and over, He reminds us that His sovereignty is not bound by human categories.

Pharaoh Neco warned Josiah not to meddle, and the chronicler tells us his words were “from the mouth of God” (2 Chronicles 35:20–24). Josiah refused, and it cost him his life. Nebuchadnezzar of Babylon received dreams of empires and of his own humbling (Daniel 2; Daniel 4), showing God’s rule over all nations. Abimelech, a Philistine king, was warned in a dream to protect Sarah, convicting Abraham himself (Genesis 20). Balaam, a pagan diviner, opened his mouth to curse but could only bless (Numbers 22–24). Cyrus of Persia was stirred to send Israel home and rebuild the temple (Isaiah 45:1; Ezra 1:1–4), though he never knew Yahweh personally.

God also spoke through Pharaoh’s dreams of famine, leading to Joseph’s rise (Genesis 41). At Christ’s trial, Pilate’s wife was disturbed in a dream about “that righteous man” (Matthew 27:19). Wise men from the East followed a star and bowed before the newborn King (Matthew 2:1–12). Even Haman’s own household in Esther saw the writing on the wall: to oppose God’s people is to fall (Esther 6:13).

These stories differ in time and place, but together they form a striking pattern: God can and will use anyone. Kings and peasants, men and women, believers and unbelievers alike—none are beyond His reach. His purposes move through dreams, warnings, foreign decrees, even reluctant lips.

The question is not whether God can speak through outsiders. The question is: will we have the humility to recognize His voice, no matter the source?

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